My book has been sent to press! You can actually pre-order it now through Routledge and even Amazon. It is so exciting to see this come to fruition!
Title: Madness in Experience and History: Merleau-Ponty’s Phenomenology and Foucault’s Archaeology
Back of the Book Blurb:
Madness in Experience and History brings together experience and history to show their impact on madness or mental illness.
Drawing on the writings of two 20th century French philosophers, Maurice Merleau-Ponty and Michel Foucault, the author pairs a phenomenological approach with an archaeological approach to present a new perspective on mental illness as an experience that arises out of common behavioral patterns and shared historical structures. Many today feel frustrated with the medical model because of its deficiencies in explaining mental illness. In response, the author argues that we must integrate human experiences of mental disorders with the history of mental disorders to have a full account of mental health and to make possible a more holistic care.
Scholars in the humanities and mental health practitioners will appreciate how such an analysis not only offers a greater understanding of mental health, but also a fresh take on discovering value in diverse human experiences.
(This abstract was accepted by the North Texas Philosophical Association for the 2016 Conference which will be taking place in Dallas, Texas, April 1-2, 2016. I will be presenting a paper based on this abstract. I am honored to be accepted and eagerly anticipating the conference.)
Habits are part of our daily lives and something that all of us act upon – whether we want to or not. Merleau-Ponty takes a broad approach to human habit claiming that it is a key to all of human behavior. In this paper, we will walk through Merleau-Ponty’s description of habit and discover the integral role it plays in how we learn and how we encounter the world. Furthermore, we will discuss Merleau-Ponty’s radical claim that humans do not just have habits, but are habits. Taking these ideas further, I suggest that such an understanding of human habit is particularly beneficial for the practice of psychopathology by recognizing that those struggling with mental disorders are still operating according to habit. I conclude the paper by offering four possible ways that this recognition may provide fresh avenues to understand, help, and heal them as fellow humans.
(This abstract was recently accepted by the North Texas Philosophical Association for the 2014 Annual Meeting which will take place at the University of North Texas, April 3-5, 2014. I will be presenting a paper based on this abstract. I am honored to be accepted and eagerly anticipating the conference.)
Drawing on Merleau-Ponty’s first major work, The Structure of Behavior, this paper explores how the concept of meaning can be both connected to the human and to the world. We first look at how the world offers us meaning as displayed in reflex and animal behavior and then turn to the unique human capacity to seek out this meaning. From these descriptions, I argue that meaning is not imposed on the world by the human nor is it intrinsic to the world, but is found in the relation between them forming, what I call, the dialectic of meaning.