Book Sent to Press: Madness in Experience and History

My book has been sent to press! You can actually pre-order it now through Routledge and even Amazon. It is so exciting to see this come to fruition!

Title: Madness in Experience and History: Merleau-Ponty’s Phenomenology and Foucault’s Archaeology

Back of the Book Blurb:

Madness in Experience and History brings together experience and history to show their impact on madness or mental illness. 

Drawing on the writings of two 20th century French philosophers, Maurice Merleau-Ponty and Michel Foucault, the author pairs a phenomenological approach with an archaeological approach to present a new perspective on mental illness as an experience that arises out of common behavioral patterns and shared historical structures. Many today feel frustrated with the medical model because of its deficiencies in explaining mental illness. In response, the author argues that we must integrate human experiences of mental disorders with the history of mental disorders to have a full account of mental health and to make possible a more holistic care.

Scholars in the humanities and mental health practitioners will appreciate how such an analysis not only offers a greater understanding of mental health, but also a fresh take on discovering value in diverse human experiences.

Abstract for Rethinking Mental Disorders: Educating leaders on the ethical implications of psychopathology

(This abstract was accepted by the Society for Ethics Across the Curriculum for the 2017 Conference which will be taking place in Grand Rapids, Michigan, October 5-7, 2017. I will be presenting a paper based on this abstract. I am honored to be accepted and eagerly anticipating the conference.)

With the rising number of mental disorders in our communities, it has become increasingly important for leaders to have a clear understanding of the nature of mental disorder and to be given the appropriate tools to help those who are suffering. Leaders, both inside and outside the psychological community, are struggling with how to treat people with mental disorders and how to provide them the best care possible.

This paper will suggest a fresh way of viewing those struggling with mental disorders by seeing their experiences as not outside the common human experience, but actually arising from the human condition itself. I will turn to the work of Maurice Merleau-Ponty, a philosopher and psychologist, to demonstrate how cases of psychopathology must be understood as an opening to the horizon of human experience, an expression of the human condition and a way of still using structures of being-in-the-world. We will find that this inclusive account of psychopathology aids in a better understanding of mental disorders as well as a better understanding of the human. We cannot, however, conflate the distinctions between healthy and sick ways of experiencing the world, as the suffering from those with mental disorders is weighty and real. Thus, while recognizing the magnitude of the suffering, this account provides a way to relate to the person struggling, as opposed to perceiving their experiences as inaccessible.

With this inclusive account of psychopathology, leaders can then be equipped both (1) to help those struggling with mental disorders and (2) to incorporate them into the life of their community. For the first, leaders will be reminded of the importance of holistic care: not only is it crucial to offer medical care, but also physical, spiritual and emotional support. And second, although certain times of separation from the community are needed, during times of hospitalization or mental health retreats, leaders can also look for ways to engage those struggling with the community. I will close this paper by looking at several examples of this kind of community engagement, such as sports programs at local recreational centers, art and music workshops at non-profit organizations, educational opportunities at charter high schools, and social and volunteer activities at state hospitals.

Abstract for Situating Melancholy in Kierkegaard’s The Concept of Anxiety

200165(This abstract was recently accepted by the Institute for Faith and Learning for the 2013 Baylor Symposium on Faith and Culture where this year’s conference title is: Kierkegaard: A Christian Thinker for Our Time?. The conference will take place at Baylor University, October 31-November 2, 2013 where I will be presenting a paper based on this abstract. I am honored to be accepted and eagerly anticipating the conference.)

The concept of melancholy is displayed in a myriad of different ways throughout the writings of Kierkegaard, from the mouths of his pseudonymous authors to his personal confessions in his journals, making it difficult to pinpoint its true nature. This paper uses Kierkegaard’s treatise, The Concept of Anxiety, written under the pseudonym Vigilius Haufniensis, as a way to gain deeper insight into the tenor of melancholy. In The Concept of Anxiety, Kierkegaard searches for the root of anxiety and locates it in the first qualitative leap of humanity, which he defines as the first sin. From this analysis, he argues that anxiety forms the backdrop for all sin, including the first sin and all subsequent sins. A closer look at the text, however, reveals that as time goes on, this anxiety increases, due to the accumulation of sin and guilt from all of history, and deepens into another mood, the mood of melancholy or depression [Tungsind].

Thus, contrary to the usual interpretation of Kierkegaard, I argue that melancholy is more than an individual’s struggle with existence, but is intimately tied to our historical environment, steeped in this ever-increasing, ever-deepening anxiety, which Kierkegaard calls melancholy or depression. This link between anxiety and melancholy not only clears away misunderstandings about Kierkegaard’s description of melancholy, but it also gives us a fuller appreciation and awareness of our human condition. Such awareness helps us address the issues of depression today and offer support to those currently struggling with it.